Bishop Zen: Some reflections of the moment (2005/03/11)
After two weeks of rumour, debate and speculation and still more guessing surrounding
his resignation, Tung Chee-hwa, citing health reasons, finally announced on
March 10, that he was stepping down as Hong Kong's chief executive. Throughout
the whole process we, the people of this city, were kept in the dark as if our
duty were simply to wait, to wait like children fully trusting in the arrangement
being made by the parents.
Now that his resignation is a confirmed fact, we sincerely hope that Tung will
take a good rest and enjoy having more time with his family. He had really endured
much stress -- working from 7 am to 11 pm - as he has all these years.
When someone in public office leaves his job, we cannot help but evaluate his
merits and shortcomings. As a group, we Catholics never called for Tung to step
down and now that he is gone, we do not know whether his successor will be a
positive endeavour in ensuring that past mistakes will not be repeated.
In my opinion, the failure in governance of the Tung administration was mainly
rooted in the fact that, while there was division of labour, there was no coordination.
It was as if each particular bureau, department or policy secretary was entrusted
with a job that belonged to him or her completely and exclusively, without the
chief executive leading or the other secretaries sharing collective responsibility.
The Right-of-Abode and Article 23 issues thus became the job of Regina Ip LAU
Suk-yee, the success or failure of which belonged to her. The so called "School-based
Management Ordinance" became the personal battle of Arthur Li Kwok-cheung,
(with Tung telling me that he was unable to help me in this matter). In this
way, Tung let his ministers fail and his ministers in turn caused him to fall
because, at the end of the day, he and the whole government must take responsibility
for all policies.
In this respect, when asked what are my expectation or recommendations are should.
Donald Tsang Yam-kuen become the next chief executive, my response is that being
a Catholic in no way guarantees that one will make a good Chief executive. Tsang
must share responsibility for Mr. Tung's failures -- even more so for policies
of his own making, such as requiring new arrivals from China to wait seven years
before they are entitled to receive the comprehensive social security assistance
(CSSC) and taking away four hundred dollars a month from wages of domestic helpers,
through a minimum wage cut and a subsequent levy on employers, the latter made
under the pretext of a "retraining fund" for local domestic workers.
Though Tung Chee-hwa is being praised for having made "one country, two
systems" a success, I would have to disagree. My advice to anyone wants
to be the next chief executive is that the most important job of a chief executive
is precisely to defend the principle of "one country, two systems".
It is understandable that the leaders in Beijing do not fully comprehend our
system and it is obvious that when we insist in preserving it, they are jolted.
Only the chief executive -- and to some degree all those who enjoy the trust
of Beijing -- can help them understand that we, the people of Hong Kong, are
all patriotic and when we criticise, when we shout and protest, we do this out
of our love for our country and for Hong Kong.
I am afraid that up until now, our chief executive and all the powers-that-be
who are close to Beijing have put us in a bad light, just to please the Central
Authorities, pushing us to the point of confrontation. What a waste!