April 5 2004
Passion Sunday (C) Luke 22:14-23:56
RATHER BE SOME PLACE ELSE
St. Patrick’s parish is in
Kowloon, Hong Kong. There are four
weekend Masses including a children’s Mass at 10:45, Sunday. This is the parish where I was formerly pastor.
[email protected].
Cf. also Social Concerns Education: www.acpp.org
-- Fr. Gene Thalman M.M.]
I like to help others rather than have other people help me. I would feel even worse if someone had to go through terrible suffering to save me or make me happy. I would not like to witness someone going through terrible suffering just for me. That is why I dislike Holy Week. I hope it passes quickly and we can celebrate Easter.
I feel uncomfortable during Holy Week.
I think it is because I don’t like to think that Jesus suffered these
cruel tortures just because he loved me personally.
GOD’S WORD:
This week Luke tells us the horrible things that happened to Jesus in
Jerusalem in Holy Week, 33 C.E.
He did not want to lay a “guilt
trip” on the early Christians. Because
these good Christians knew that had they been in Jerusalem that very week and
had been one of the actors, they would not have acted much differently. Maybe worse, too.
Luke excuses the three apostles for sleeping in the Garden of Olives
because they were “heavy with sleep.”
Luke doesn’t say Peter “swore” he didn’t know Jesus. Rather he just denied that he knew
Jesus. And right away Jesus looks at
Peter and Peter knows that he is forgiven.
Luke doesn’t say that Judas committed suicide. Instead Luke tells us that Judas died in the field that he bought
and Luke lets his readers presume that perhaps Judas had an accidental death.
Luke doesn’t mention that the chief priests and leaders had Jesus bound with
ropes before sending him to Pilate. It
is easy to imagine that these chief priests and leaders saw Jesus as a threat
to their strongly held convictions, as one who undermined their authority and
as one who endangered their delicate peaceful co-existence with Rome. Luke
explains how reluctantly Pilate condemned Jesus to death in the interest of
harmony—as the lesser of two evils.
Luke says the “guards” rather than the Roman soldiers crowded Jesus with
thorns and spat on him. Luke says that the crowd merely made fun of Jesus. Luke
doesn’t say so but we can guess that the people in the crowd believed they were
doing the right thing because they heard the propaganda fed to them in the
evening news—sincerely believing that Jesus was a demon and certainly not a
patriot. Luke doesn’t mention those who
remained at home that day indifferent or those who just wanted to stay out of
trouble and who reasoned: “Why get involved? Why look for trouble when a
controversial Jew from Galilee is crucified?
April 5 2004 Passion Sunday (C) Luke
22:14-23:56
THEME: Pilate condemned Christ to death out of
political expediency. Because of Christ’s death Christians are suspicious of
all injustices based on arguments of political expediency.
TEXT: “I
have examined him in your presence and have no charge against him arising from
your allegations.” [Lk 23: 14-NAB]
RESPONSE: Like Pilate we witness injustices but we feel
these must be accepted as the lesser of two evils. As Christians we gather together with the newspaper, the Holy
Scripture and in the presence of the Holy Spirit to discover our course of
action—lest we do the Pilate thing and join the crowd in condemning Christ.
DESIRED RESULT: Father, as a result of last week’s homily and
in reading the newspaper, I saw several instances of the arguments based upon political
expediency. I thought to make myself present at the crucifixion and stand with
Mary and the women.
CHURCH’S POINT OF
VIEW
“In her Magisterial teaching of the faith and
in the witness of her saints, the Church has never forgotten that ‘sinners were
the authors and the ministers of all the sufferings that the Redeemer endured.’
Taking into account the fact that our sins affect Christ himself, the Church
does not hesitate to impute to Christians the gravest responsibility for the
torments inflicted upon Jesus, a responsibility with which they hall to often
burdened the Jews alone: …” Catechism of
the Catholic Church, (Mission Hills: Benziger Publishing Co, 1994), #598,
p. 154.
-- During the Iran war, it was expedient that the U.S. support Saddam
Hussein despite his horrible human rights record.
--It is politically expedient that journalists be prohibited from visiting certain
villages in China infected with AIDS because of blood donations with unsterile
needles. For the greater good, it is best to keep this situation quiet and to jail
those who report these events to the media. Forbid foreign journalists to go
into this area. It is somehow related to national security.
……………………………………………………………………………………………
April 5 2004 Passion Sunday (C) Luke
22:14-23:56
NAME_________ Grade_____________
1. According to
Luke’s why did Governor Pontus Pilate not wish to condemn Jesus to
death?
______________________________________
2. Why do governments form alliances with
perpetrators of gross injustices?
p________l e_______y.
3. Why are Christians uncomfortable with the
argument of practical politics?
That was the same argument Pilate used
in ________________ Christ to death.
4. Give an example of political expediency,
past or present,
A. In your country
_______________________
B.
In your city __________________________
C.
In your parish ________________________
D. In your family ________________________
HINTS:
Pilate knew that Christ was innocent, political expediency,
condemning.